Ben Harris-Roxas

We retreat into private enclaves, indulging our personal preferences without worrying about what the things we enjoy signify for society writ large. This condition has been especially painful for self-conscious critics, who simply can’t bring themselves to take sides in debates about modernism v. mass culture or Barbie v. Oppenheimer.

Critical Cul-de-Sac -Damage

“The appeal of local governments, Harris argued, is that they allow insurgent groups like Stand Up Now Australia to subvert the party-entrenched higher levels of government. He said that he believed his group was tapping into an anti-institutional sentiment that is widely felt, even bragging about having recently received words of support during a phone call with former Liberal Party federal president and campaign director Brian Loughnane. "

Anti-vaxxers are winning local elections across Western Australia - Crikey

According to internal documents, the CSIRO reports were eventually published in scientific journals and were used in BP’s legal defence, but first vetted by BP’s lawyers.

“Within at least one of these documents, we have identified nine studies with CSIRO employees listed as either the primary or co-authors – wherein BP’s involvement was either undisclosed or insufficiently disclosed"

CSIRO accused of allowing BP to vet research on catastrophic oil spill

“The goal is to find what was best about the early web and what is best about new technologies and merge the two into a model for tomorrow; while kicking all the Zuckerberg’s and Musk’s to the curb so we can get on with our lives. The citizens of the web deserve more respect than to be boxed into cubicles, limited to 280 characters, studied and rebranded.

The Web Revival is about building a sense of mystery, humour, humility and optimism in technology. The Web Revival above all else values action; we avoid perfectionism because it limits action - the Web Revival encourages creating and sharing things, even if they are small, broken, incomplete and Warning Under Construction.”

Intro to the Web Revival #1: What is the Web Revival? - Melon’s Thoughts

Shults and Lane are aware that claiming that AI could “solve the crisis” between Israelis and Palestinians is likely to result in a lot of eye-rolling if not outright hostility, especially given the horrific scenes coming out of Gaza daily. So they are quick to dispel that this is what they are trying to do.

“Quite frankly, if I were to phrase it that way, I’d roll my eyes too,” Shults says. “The key is that the model is not designed to resolve the situation; it’s to understand, analyze, and get insights into implementing policies and communication strategies.”

The notion that greater insights can come from chucking flawed training data into a model than asking experts or people affected is a central, flawed conceit of all current A.I.

The UN Hired an AI Company to Untangle the Israeli-Palestinian Crisis - Wired

It is questionable that the notion of the naturally well, (auto)regulating disaster subject applies to the Covid-19 pandemic. What is more: This notion contributed to the hegemonic formation of the resilience paradigm, which has served beyond the disaster research field as a legitimation of neoliberalism’s reduction of governmental support and the imposition of self-reliance. The radicalization of the racial capitalist, “economization of life”8 that neoliberal programs have fostered across the globe has been directly responsible for the immense death toll of Covid-19 and it serves as both a structural and a cultural obstacle to the type of (global) solidarity that is indispensable for dealing with this pandemic. The privatization of public health and the dismantling of social safety nets left public institutions unable to cope with the virus and forced people to expose themselves to it as they had to keep working in order not to go hungry. Moreover, in many countries, the ideology informing the management of the pandemic was one that prioritized saving “the economy” over saving the lives of those perceived as disposable (for not being beneficial to said “economy”).

In the past few years, the resilience paradigm has been increasingly challenged in disaster studies—though its use continues to be popular. But another framework for interpreting disaster that was promoted by Cold War disaster research seems to be largely uncontroversial: The characterization of disaster as revelation. The idea that a disaster would reveal hidden truths about humans and how they live in the present can be traced back to premodern times. During the twentieth century, it became pivotal for ascribing disaster predictive faculties with respect to the future.9 Cold War disaster researchers contributed to backing up the idea of the revealing nature of disaster scientifically. Borrowing from the language of the natural sciences and thus increasing the scientificity of their claims—they described it as an “equivalent of an engineering experiment,” or a real-world “laboratory” in which the underlying structures and “patterns” of societies would become observable.

Disaster Studies as Politics with Other Means: Covid-19 and the Legacies of Cold War Disaster Research - items

Luke Kemp on bad-to-worst clikate scenarios:

“you develop a certain kind of emotional distance from the problem. And I find, personally, that, like all humans, risks seem much worse and disasters are much worse, when they have a human face on them. I find it much more difficult to read about things like genocide, political violence, and gendered violence, for instance, than I do when I think about 6 degrees of warming—even though 6 degrees, just in the sheer number of fatalities and the sheer number of suffering, could be far, far worse. But it lacks that human element to clearly connect with”

Dr. Doom on the Hottest Summer (So Far) - Nautilus via Arthur Charpentier